Friday, November 7, 2008

Parshat Lech Lecha

Parshat Lech Lecha
November 6, 2008/ 9 Cheshvan 5769

Parshat Lech Lecha introduces us to Abraham, the man who is often called the "Father of Monotheism." Jews, Christians, and Muslims all look to him as the first person in history to recognize the One God.

The Bible, however, is silent about how Abraham came to that faith. In this puzzling silence, many rabbinic legends (midrashim) have emerged. One of the most popular of these traditional stories says that even as a child Abraham rejected his father's idolatry.

In Beresheet Rabbah, the rabbis imagine that Terach, Abraham's father, was a seller of idols. One day, he put his young son in charge of the store. As soon as Abraham's father left, the boy took a hammer and smashed all of the statues, except for the largest one among them, and then he placed the hammer into that one's hands. When Terach returned to the store he was horrified and demanded to know what his son had done. Abraham replied: "I didn't do anything! That big one over there got mad at the others and smashed them all with that hammer." His father yelled back: "That's impossible. Idols can't feel or move!" To that, Terach's witty (and fearless) son retorted: "Do you hear what you're saying?! How can you possibly believe in them?"

This midrash is funny and sweet, but it doesn't really answer our questions about the origins of Abraham's faith. This week, Rabbi Ed Romm of the Conservative Yeshiva in Jerusalem, introduced me to a beautiful, modern midrash that suggests that if we want to understand the Father of Monotheism, the story we should try to recover is not the story of his childhood relationship with his father, but rather his relationship with his mother. Yakov Azriel, a modern poet, invites us to imagine a woman who is completely absent from the text, but whose silent influence just might continue to shape all of our lives:

Abraham's Mother
by Yakov Azriel, "Threads From A Coat of Many Colors: Poems on Genesis"

Abraham's mother (let's call her Binah "Understanding") --
Was it she who taught Abraham
To ask why and why not?
In her lullabies,
Rocking him in a simple cradle,
Singing to him of little goats and raisins and almonds,
Did she also mock the idols,
Whisper questions with no answers?

Abraham's mother (let's call her Emunah "Faith) --
Was it she who first perceived
Beyond the facade of wind and storm
A greater power blows?
Was it her insight that showed a little boy
Not to bow to stars
But let his own soul
Shine?

Abraham's mother (let's call her Tikvah "Hope")--
Did she smile behind her veil
When the youth smashed his father's icons?
Was it she who supplied the hammer and the ax?

Abraham's mother (let's call her Ima "Mother") --
Did she feel pride, or sadness, or triumph
When her son, hearing God's voice and choosing the route to Jerusalem,
Packed his belongings and left home?
Did she whisper, "God be with you?"
Was this her vindication?

Abraham's mother--
Is all we have
Hers?

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